Creation: https://gnosticismexplained.org/the-gnostic-demiurge/

 

The demiurge is given many names in the Gnostic scriptures, but the three most common ones are Yaldabaoth (also spelled “Ialdabaoth”), Samael, and Saklas. “Saklas” comes from the Aramaic word for “fool,” and “Samael” is Aramaic for “Blind God” or “God of the Blind.”[3] The meaning of “Yaldabaoth” is uncertain. The Gnostic text On the Origin of the World fancifully translates it as “Youth, move over there,” but no word or string of words that sounds like “Yaldabaoth” meant that in any ancient Mediterranean language.[4] “Yaldabaoth” is somewhat close to “child of chaos” in Aramaic, but that’s still a stretch,[5] as is the intuitively plausible suggestion that it could be a condensed form of “Yahweh, Lord of Sabbaths.”[6]

In the Gnostic creation myth, Heaven – which the Gnostics called the “Pleroma,” “Fullness” – was all that existed until a divine entity named Sophia tried to conceive on her own, without the involvement of her heavenly partner or the consent of God. Sophia gave birth to a son that was the product of the rebellious and profane desire that had arisen within her.

This son of hers was the demiurge. The Gnostic text Reality of the Rulers describes “him” as an androgynous being, an “arrogant beast” that resembled an aborted fetus in both appearance and character.[7] The Secret Book of John adds that he had the body of a snake and the head of a lion, with eyes like lightning bolts.[8] (In ancient Greek philosophy, the lion was frequently a symbol of irrational passions. The Gnostics were steeped in the Greek philosophical tradition, so their description of the demiurge as having a lion’s head was probably intended to show that he was a being who couldn’t or wouldn’t control his base urges.[9] That certainly fits the demiurge’s personality as described in their texts.)

When Sophia saw the horrifying, twisted being that had come from her, she was deeply ashamed and afraid. She disowned him and cast him out of Heaven.

From his lonely position where his madness and conceit could go unchecked, the demiurge gave birth to the archons (“rulers”[10]), beings who were like him and could help him administer the material world. He then created the material world, which, like all creations, was a reflection of the personality of its creator.

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